micki: (Default)
That's the name of the chapter and also a good name for my current mental state. Despite the news filter I have going some current events slipped in and I'm very concerned about the whole future of academia right now, which of course is my livelihood as well as something I'm pretty committed to on a philosophical level. It is definitely making it harder for me to practice mental nonviolence.

The chapter on heightened neurosis talks about how at a certain stage of practice, our habitual patterns actually strengthen rather than being overcome. For example, we may find reinforced the idea that we will never measure up, or conversely we may become too self-congratulatory of our own spiritual attainments. Or we may use spirituality to run away from the world. "The point is that we will bring our habitual ways of fluing ourseles rogether right into bodhicitta practice, right into the training in ungluing." Partly this is because when we feel unmoored we grab on to what is familiar. "A first step is to understand that a feeling of dread or psychological discomfort might just be a sign that old habits are getting liberated, that we are moving closer to the natural open state. Trungpa Rinpoche said that awakening warriors would find themselves in a constant state of anxiety. Personally I've found this to be true. After a while I realized that since the shakingness wasn't going away I might as well get to know it. When our attitude toward fear becomes more welcoming and inquisitive, there's a fundamental shift that occurs."

Sitting with fear and anxiety is certainly a discipline I could use!

The next chapter, among other things, talks about our enemies as our teachers: they are the ones who teach us patience. "Without the office bully, how could we ever get the chance to know the energy of anger so intimately that it loses its destructive power." I guess the next four years are going to be a big learning experience.

Equanimity

Jan. 23rd, 2025 07:26 am
micki: (Default)
Today's chapters were on expanding lovingkindness and also embracing equanimity. "The traditional image for equanimity is a banquet to which everyone is invited. That means that everyone and everything without exception is on the guest list. Consider your worst enemy. Consider someone who would do you harm. Consider Pol Pot and Hitler and drug pushers hooking young people. Imagine inviting them to this feast. Training in equanimity is learning to open the door to all, welcoming all beings, inviting life to come to visit. Of course, as certain guests arrive we'll feel fear and aversion. We allow ourselves to open the door just a crack if that's all that we can presently do, and we allow ourselves to shut the door when necessary. Cultivating equanimity is a work in progress."

I definitely feel the urge to shut the door to a lot of people. Later in the sections I read for today she talks about one of the enemies of compassion being "idiot compassion," which is not drawing boundaries or saying enough when we find ourselves in an aggressive relationship. I guess when I think of the current political administration I am wondering where the line between compassion and idiot compassion is. Unfortunately she doesn't have much to say about it. While I am finding Chodron helpful because it is clear to me that nurturing my own anger against enemies, political or otherwise, is corrosive and transforming me into a person I don't really like, I do also need to find some sort of balance between nurturing compassion in myself and maintaining a commitment to acts of political resistance.

I do like her emphasis throughout the book in doing what you can. This chapter also talks about being overwhelmed as an enemy of compassion, and how--even in meditation practice--if you can't have compassion in certain circumstances because you are overwhelmed, to start smaller and practice.

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